Feeds:
Posts
Comments

Archive for the ‘Medititions’ Category


Saturday in Lent

Maybe the world has to be overcome also in another manner, for there is sometimes a certain amount of good-natured or ill-natured sarcasm and ridicule, together with, perhaps, some unkindness, to be endured by the disciples of the Lord Jesus Christ. The best way, however, to overcome all this is to bear it not only patiently, but cheerfully, and to take every opportunity of showing kindness, in a gentle but manly way, to those from whom it comes. Such evil is best overcome with good.

In another way, the influence of this wicked world has to be guarded against. For the companions by whom one is surrounded will sometimes, if they are wicked enough, do their best to corrupt his mind, and to lead him to forsake what they will probably call his “outdated” notions. He may adopt their more extravagant and, perhaps, more sinful ways. If they fail such will most likely become persecutors, and with sullen dislike will affect to regard as beneath their contempt the lad whom they know they cannot bend to their own purposes. Such companions must of course be avoided as much as possible; and if they cannot be avoided altogether, the evil influences which they will necessarily exert must be very carefully and continually guarded against.

This, then, is, or may at any time be, part of my conflict. It is, of course, disagreeable not to do as others do, to make myself appear singular, or to use and follow religious privileges and observances which I know those about me despise and neglect. If I have thus to endure that I may keep my heart pure and my conscience clear, such endurance is at any rate less hard than basely yielding to temptation would be. For the result of this would be loss of self-respect, and the loss, for a time at any rate, of the grace and blessing of God also.

Prayer

O God, I beseech Thee so to strengthen me that, willingly enduring shame, if need be, I may keep the straight and safe path of obedience to Thy will, through Jesus Christ our Lord. Amen.

 

Read Full Post »


temptation

When our Lord spent forty days in the wilderness He was tempted of the devil, who had tempted Eve in the Garden of Eden. The outward circumstances of the two temptations were as different as possible. In Eden, Adam enjoyed everything that could minister to his comfort and happiness.  He had so much that he ought not to have desired that which was forbidden him.  By contrast, the Lord Jesus was faint through hunger, and the wilderness produced nothing that could satisfy that natural, and therefore innocent, craving for food.

In the one case Adam had every advantage that could have been given him; but in the other case the advantages were all on the side of the tempter. Yet, in the case of Jesus the tempter was repeatedly overcome, that He who overcame him might conquer on our behalf, and also teach us that in Him and through His grace we, though we are weak through the flesh, may also overcome, if we will.

Temptation comes to me sometimes as it does to all. How do I meet it? It is easy for the moment to get rid of temptations by yielding to them, especially when I may do so without anyone knowing it at the time, even if pursuing such a course must be fatal to my happiness and well-being.

Or, the sin I am at any time tempted to commit may be a little sin.  I may allow myself to think, therefore, that I may commit it with impunity. But I must remember that all sin has naturally an unfortunate tendency to grow and enlarge itself, and that little sins, if indulged in, become great sins, which often lead to very serious results.

A young person may be tempted, perhaps, to take some small sum of money, or something else that is not his own; or to commit some sin of impurity; or to spend a Sunday foolishly and improperly; but he or she little knows whereunto this may grow. It may cost him much to resist the temptation: it will certainly cost him more if he yields to it.

Prayer

Therefore, O Lord Jesus, who didst Thyself overcome temptation, help me, I pray Thee, that I, too, may always overcome. “By Thy fasting and temptation, good Lord, deliver me.” Amen.

Read Full Post »


atonement

We can do nothing to make atonement for our misdoings, or to deserve forgiveness. But God has provided a ransom, He has made the needful atonement, He has rendered the perfect obedience. In Him who has thus redeemed us we are called to put our trust.

The purpose which He had in view in His Incarnation, Temptation, Passion, and Resurrection, was to redeem us from all iniquity. His name, Jesus, testifies that He came to save us from our sins, and not merely from the bitter consequences of them. He cannot save us from these unless He saves us from our sins themselves. The impure must become pure; the ill-tempered, patient and forbearing; the proud, humble and gentle towards all; the selfish, generous, kind, and charitable, or they have little reason to think that they have as yet any part in His salvation.

So, then, real repentance must issue in amendment of life. Plainly our sorrow has not been real, and our confession has not been honest, if we go away and willingly do as we have done before.

Even the most perfect reformation of ourselves would not, however, make full amends to God for any wrong that we have done in disobedience to His commandments; but the perfect obedience of the Lord Jesus Christ has made full amends. In His atonement we can have no part, neither can we make adequate amends to God for the wrong we have done to Him. But if we have done any injury or unkindness to anyone else, we must ask his pardon, and seek to be reconciled to him, as also we must be willing to forgive any that have injured us, if we desire to be forgiven by God.

We must also, if we are the wrong-doers, do anything we can do to make reparation for the wrong done, if that is at all possible. If we are really sorry for it, we shall wish to make good the wrong we have done. And if we desire God’s pardon we shall wish to do His will; and His commandment is, that if we have done any wrong to another, then, for love’s sake, we should endeavor to make it good.

Prayer

O Lord Jesu Christ, I humbly beseech Thee to save me from all my sins, and to help me to forgive that I may be forgiven. Amen.

Read Full Post »


lenten-prayer

But why should I take self-examination in hand now? Because that which may be done at any time is often not done at all, and it is well, therefore, to have a time for everything. And if our self-examination be sincere and thorough it ought to lead to our having a share in the sorrow of our blessed Lord in the wilderness, who sorrowed on account of our sins, and because of the ruin and unhappiness which sin inevitably produces.

  1. If He asks us to put away our sins it is for our own good that He does so, that, purifying ourselves even as He is pure, we may have a share in His peace now and a place in His everlasting kingdom hereafter.
  2. There is no real difficulty in self-examination if we are honest with ourselves. All we have to do is to open our eyes and endeavor to see things as they are, not to deceive ourselves, nor to blind ourselves to the truth, but to endeavour to make out clearly whether we are in all things striving to live according to God’s will or not. “Know thyself,” was one of the maxims of ancient wisdom. To have self-knowledge is to be forearmed.
  3. If anything is worth doing at all it is worth doing well; but no one can do his work well who does not examine it from time to time as he goes on, that he may be sure that he is making no mistake in doing it. In our service of God, to which we were pledged in our baptism, we may, in like manner, make many mistakes if we do not seek guidance and advice from others, and if we do not now and then look at our lives that we may see what the course of them may be, and examine our consciences that we may take note of what they have to say with regard to our daily lives. ” Examine yourselves,” wrote St. Paul to the Corinthians, “examine yourselves whether ye be in the faith; prove your own selves.” II Corinthians xiii. 5

Prayer

Teach me, O God, I beseech Thee, and show me all my faults; and then make me to be truly sorry for them, and help me to put them from me, through Jesus Christ our Lord. Amen.

Read Full Post »


st-athanasius

On the Sunday Next Before Advent, we began a new Sunday study I have tentatively called “Approaching the Incarnation.” Amid the incredible noise of the commercial “holiday season”, we do well to step back into the quiet of a darkened hillside and contemplate the enormity of the coming Feast of the Incarnation. As God breaks into the world, we should be humbled and brought to our knees by his very purpose in doing so.

In On the Incarnation, our main Advent study text, St. Athanasius succinctly gives us the real news of Advent: “The Lord did not come to make a display. He came to heal and to teach suffering men. For one who wanted to make a display the thing would have been just to appear and dazzle the beholders. But for Him Who came to heal and to teach the way was not merely to dwell here, but to put Himself at the disposal of those who needed Him”  What a powerful thing to contemplate this Advent!  Our Lord came to put Himself at our disposal as the ones who need him most.

The saint goes on to say that the result is that,  “The Self-revealing of the Word is in every dimension – above, in creation; below, in the Incarnation; in the depth, in Hades; in the breadth, throughout the world. All things have been filled with the knowledge of God.”  Will we spend another Advent season oblivious to that total penetration of the world by the knowledge of God, and, instead, squander these weeks with the mundane, the banal or the material?

Truly, Advent is a time to understand that we have an Incarnate, living Jesus.  Truly, ours is a “…Savior [who] is working mightily among men, every day He is invisibly persuading numbers of people all over the world, …to accept His faith and be obedient to His teaching. Can anyone, in face of this, still doubt that He has risen and lives, or rather that He is Himself the Life? Does a dead man prick the consciences of men, so that they throw all the traditions of their fathers to the winds and bow down before the teaching of Christ?”

So, today, in addition to the Angelus, let us offer a Prayer of Thanks for the Incarnation

Jesus, You came to earth from heaven to take on flesh and dwell among us. You became the supreme example of God in the flesh, pouring out Your grace upon grace. In Your humanness You were victorious in the raging battle against the spiritual forces of evil when faced with temptations and trials common to all people. We stand in glorious victory as we follow Your example and hold to Your unchanging truths. We come alongside those who are grieving loss and enduring heartache in the midst of this glorious season, for it is in keeping with the season of giving, that we give ourselves in faithful prayer toward these in grief. It is in the loving name of Jesus that we pray. Amen. 

Texts for St. Alban’s Advent Study: Main-On the Incarnation, St. Athanasius; Supplemental-Living Jesus, Luke Timothy Johnson.

 

Read Full Post »


DIA liom a laighe,
Dia liom ag eirigh,
Dia liom anus gach rath soluis,
Is gun mi rath son as aonais,
Gun non rath as aonais.

Criosda liom a cadal,
Criosda liom a dusgadh,
Criosda liom a caithris,
Gach la agus oidhche,
Gach aon la is oidhche.

Dia liom a comhnadh
Domhnach liom a riaghladh,
Spiorad liom a treoradh,
Gu soir agus siorruidh,
Soir agus siorruidh, Amen.
Triath nan triath, Amen

GOD with me lying down,
God with me rising up,
God with me in each ray of light,
Nor I a ray of joy without Him,
Nor one ray without Him.

Christ with me sleeping,
Christ with me waking,
Christ with me watching,
Every day and night,
Each day and night.

God with me protecting,
The Lord with me directing,
The Spirit with me strengthening,
For ever and for evermore,
Ever and evermore, Amen.
Chief of chiefs, Amen.

As we work up to our next session on Celtic Christianity, I thought I’s begin to post a few prayers and hymns from the Carmina Gadelica, a 19th century collection of poems, hymns and prayers from the Wales, Scotland, Ireland and Britain.  Many of these hearken back to the earliest days of Christianity in the British isles and show the keen sense of a God present and active in His world and in the lives of His people.

This perception of the active presence of Christ is wonderfully expressed in the hymn, St. Patrick’s Breastplate, which is also a wonderful expression of the Holy Trinity.

The two volumes are online in various places, but the text version in a real book is somehow more satisfying.

510T0r9fVnL._SX330_BO1,204,203,200_

 

Read Full Post »


On this festival day, the Feast of the Transfiguration, it is a good time to lay aside the bitter political contest we find our nation locked in, and reach for the fundamental truth of this incredible moment. Today, we are called beyond the notion that the truth revealed in the Transfiguration is a mere toy for theologians or so profound that only for mystics can encounter it. We are challenged to consider whether we are experiencing transformation in our own daily lives. Each of is invited to journey up the mountain through prayer and encounter with Christ.  On the Mount of the Transfiguration (Tabor), Christ Jesus revealed before mortal eyes the Transcendent Truth of who He is, and who Ss. Peter, James and John-and each one of us- will become in Him. Just as they were invited to embrace the path that He had prepared. So are we, in this very moment.

O GOD, who on the mount didst reveal to chosen witnesses thine only-begotten Son wonderfully transfigured, in raiment white and glistering; Mercifully grant that we, being delivered from the disquietude of this world, may be permitted to behold the King in his beauty, who with thee, O Father, and thee, O Holy Ghost, liveth and reigneth, one God, world without end. Amen.transfiguration

Read Full Post »


Circumcision_PicEach year when I celebrate the Feast of the Circumcision, I am asked some variant of, “What’s up with this feast day?  Isn’t that kind of gross?”  For some reason, the modern mind, which is saturated with some pretty “earthy” images (and that’s just on awards programs), recoils at the mere mention of the circumcision of Christ.  I suppose I don’t understand the squeamishness, unless it is part of a general unease with a Christ Jesus who is too human, too real. Many would prefer a less vivid way to begin the year like commemorating the Holy Name, and avoiding all of that  messy blood spilling stuff.

Indeed, the modern secularist likes their Jesus hazy and indistinct, to the extent they pay any attention to Him at all.  A genuinely Incarnate Christ present in history might be evidence that all of that Christian stuff is true.  The God-Man is personal, all to real and might grow up to make claims upon a person, perhaps even call a soul to obedience and repentance in a very real way.  That’s precisely the point of marking this feast day.

There is a multi-layered theological message to this day.  One can approach it from the perspective of a fulfilling of the Old Law and the obedience inherent in a Bris. There is also a prefiguring of the shedding of blood that will result in mankind’s redemption at Calvary-a kind of first shedding of blood by Christ for us.  We are reminded that the shadow of the Cross falls across the Christmas Crib.  Well and good. These are powerful thoughts for the first day of a new year of our Lord 2016.

But, there is something much deeper that relates to the transformation of a Christian life.  It is the “circumcision of the heart”, the cutting away of sin that must accompany the truly transformed life in Christ.  To use a new year’s metaphor, it is out with the old in a visceral sense, and in with the new.  This morning’s Breviary readings address this in a  “Sermon by St. Ambrose the Bishop“:

So the Child is circumcised.  This is the Child of whom it is said: Unto us a Child is born, unto us a Son is given: or again: Made under the Law to redeem them that were under the Law: or again: To present him to the Lord.  In my commentary on Isaiah I have already explained what is meant by being presented to the Lord in Jerusalem, and therefore I will not enter into the subject again.  He that is circumcised in heart gaineth the protection of God, as it is written: The eyes of the Lord are over the righteous.  Ye will see that as all the ceremonies of the Old Law were types of realities in the New Law, so the circumcision of the body signified the cleansing of the heart from the guilt of sin.

But since the body and mind of man remain yet infected with a proneness to sin, the circumcision of the eighth day is meant to put us in mind of that complete cleansing from sin which we shall have at the resurrection. …

Today as we make (and possibly break) our new year’s resolutions, let’s take the message of this Feast of the Circumcision literally to heart and renew our work of circumcising from it the hardness of sin and look toward that complete cleansing-the washing that can only come by His most precious blood.

A blessed 2016 to all!

ALMIGHTY God, who madest thy blessed Son to be circumcised, and obedient to the law for man; Grant us the true circumcision of the Spirit; that, our hearts, and all our members, being mortified from all worldly and carnal lusts, we may in all things obey thy blessed will; through time same thy Son Jesus Christ our Lord. Amen.

Read Full Post »


The Sabbath lies at the foundation of all true morality. Morality flows from principle. Let the principles of moral obligation become relaxed, and the practice of morality will not long survive the overthrow. No man can preserve his own morals, no parent can preserve the morals of his children, without the impressions of religious obligation.

 

            If you can induce a community to doubt the genuineness and authenticity of the Scriptures; to question the reality and obligations of religion; to hesitate, undeciding, whether there be any such thing as virtue or vice; whether there be an eternal state of retribution beyond the grave; or whether there exists any such being as God, you have broken down the barriers of moral virtue, and hoisted the flood gates of immorality and crime. I need not say that when a people have once done this, they can no longer exist as a tranquil and happy people. Every bond that holds society together would be ruptured; fraud and treachery would take the place of confidence between man and man; the tribunals of justice would be scenes of bribery and injustice; avarice, perjury, ambition, and revenge would walk through the land, and render it more like the dwelling of savage beasts than the tranquil abode of civilized and Christianized men.

 

            If there is an institution which opposes itself to this progress of human degeneracy, and throws a shield before the interests of moral virtue in our thoughtless and wayward world, it is the Sabbath. In the fearful struggle between virtue and vice, notwithstanding the powerful auxiliaries which wickedness finds in the bosoms of men, and in the seductions and influence of popular example, wherever the Sabbath has been suffered to live, the trembling interests of moral virtue have always been revered and  sustained. One of the principal occupations of this day is to illustrate and enforce the great principles of sound morality. Where this sacred trust is preserved inviolate, you behold a nation convened one day in seven for the purpose of acquainting themselves with the best moral principles and precepts; and it can not be otherwise than that the authority of moral virtue, under such auspices, should be acknowledged and felt.  Gardiner Springer (1785-1873),  McGuffey’s Sixth Eclectic Reader, pp. 186-188.

Read Full Post »

A Note from Wyoming


 

 

 

 

 

 

 

 

 

As I travel through Wyoming, I wanted to share one of the thoughts that came to mind: Can one look on such a work and fail to see the hand of the Creator at work?

Psalm 121. Levavi oculos.

I WILL lift up mine eyes unto the hills; * from whence cometh my help?
2 My help cometh even from the LORD, * who hath made heaven and earth.
3 He will not suffer thy foot to be moved; * and he that keepeth thee will not sleep.
4 Behold, he that keepeth Israel * shall neither slumber nor sleep.
5 The LORD himself is thy keeper; * the LORD is thy defence upon thy right hand;

6 So that the sun shall not burn thee by day, * neither the moon by night.
7 The LORD shall preserve thee from all evil; * yea, it is even he that
shall keep thy soul.
8 The LORD shall preserve thy going out, and thy coming in, * from this time forth for evermore.

Read Full Post »

« Newer Posts - Older Posts »