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Archive for the ‘Prayer’ Category


 

Jesus-Prayer

When we pray, we speak to God.  God has promised to hear when we speak to Him in prayer. This is wonderful and mysterious; but as there can be no fellowship between man and man if there be no communication with each other, so there can be no communion on the part of man with God if he does not pray.

Prayer is faith, and hope, and love, in action. If we believe in God, if we have any hope in His mercy and in His promises, and if we feel any love for God, we shall naturally pray to Him.

But how must I pray?

  1. I must endeavour to realize that I am in God’s presence, and that I am speaking to Him.
  2. I must pray in the Name of the Lord Jesus Christ, depending on His merits and intercession.
  3. I must pray by the help of the Holy Ghost, who helpeth our infirmities when we pray. We are to pray lifting up our hearts to God, and teaching us what to pray for as we ought. I must pray for help that I may pray aright. I must pray for the Spirit, not only of grace, but of supplication also.
  4. I must pray with all reverence and godly fear. “Before thou prayest, prepare thyself.”
  5. Thanksgiving must also form a part of my prayer always. This is often all that we can do in return for any blessings that we have received, and it should never be forgotten. When Daniel prayed, he also gave thanks before his God.
  6. My prayer must be real; not merely the repetition, perhaps hurriedly, of a form of words, but the expression of what I want. When we say the words our hearts must also go with them. Only, we must remember that we cannot always command our feelings, and that if we do our best that is all God asks. We must never leave off praying because we find it difficult to pray as earnestly as we would.

Prayer

O Lord God, teach me to pray, I beseech Thee; and grant that Thy Holy Spirit may at all times help mine infirmities, both teaching me how to pray and what to pray for, through Jesus Christ our Lord. Amen.

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England

In the wake of the attacks this afternoon in London, special prayers and a Rosary following Evening Prayer will be said at St. Alban’s at 5:00 p.m. today.

In Time of Calamity.

O GOD, merciful and compassionate, who art ever ready to hear the prayers of those who put their trust in thee; Graciously hearken to us who call upon thee, and grant us thy help in this our need; through Jesus Christ our Lord. Amen.

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canaanitewoman

DIEU tout-puissant, qui vois que nous n’avons de nous-mêmes nulle force pour nous aider; garde-nous tant extérieurement dans nos corps, et qu’intérieurement dans nos âmes; afin que nous soyons garantis de tous les accidents qui pourraient arriver à nos corps, et de toutes les mauvaises pensées qui pourraient assailir et blesser nos âmes; par Jésus-Christ, notre Seigneur. Amen.

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atonement

We can do nothing to make atonement for our misdoings, or to deserve forgiveness. But God has provided a ransom, He has made the needful atonement, He has rendered the perfect obedience. In Him who has thus redeemed us we are called to put our trust.

The purpose which He had in view in His Incarnation, Temptation, Passion, and Resurrection, was to redeem us from all iniquity. His name, Jesus, testifies that He came to save us from our sins, and not merely from the bitter consequences of them. He cannot save us from these unless He saves us from our sins themselves. The impure must become pure; the ill-tempered, patient and forbearing; the proud, humble and gentle towards all; the selfish, generous, kind, and charitable, or they have little reason to think that they have as yet any part in His salvation.

So, then, real repentance must issue in amendment of life. Plainly our sorrow has not been real, and our confession has not been honest, if we go away and willingly do as we have done before.

Even the most perfect reformation of ourselves would not, however, make full amends to God for any wrong that we have done in disobedience to His commandments; but the perfect obedience of the Lord Jesus Christ has made full amends. In His atonement we can have no part, neither can we make adequate amends to God for the wrong we have done to Him. But if we have done any injury or unkindness to anyone else, we must ask his pardon, and seek to be reconciled to him, as also we must be willing to forgive any that have injured us, if we desire to be forgiven by God.

We must also, if we are the wrong-doers, do anything we can do to make reparation for the wrong done, if that is at all possible. If we are really sorry for it, we shall wish to make good the wrong we have done. And if we desire God’s pardon we shall wish to do His will; and His commandment is, that if we have done any wrong to another, then, for love’s sake, we should endeavor to make it good.

Prayer

O Lord Jesu Christ, I humbly beseech Thee to save me from all my sins, and to help me to forgive that I may be forgiven. Amen.

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during-the-lenten-season-meme

AFTER self-examination naturally comes repentance, which is not merely sorrow for sin, nor merely confession of sin, nor merely the amendment of our lives; but all these three taken together.

Self-examination has shown me that I need forgiveness. That I may obtain it I must be sorry for my sins, but why should I thus be sorry? If we have sinned, we have sinned against God the Father, who made us, and gave us all that we have.  We have sinned against God the Son.  We have sinned against Christ ho so loved mankind that He humbled Himself to be made man, that as man He might share in our labours, sorrows, and temptations.  This is the One who, having perfectly obeyed in all things so that He did not deserve to die, laid down His life in weakness, agony, and shame for us. Despite our sins and betrayals, H rose triumphant over death, and ascended into Heaven, there to prepare a place for us also, and to plead on our behalf until His coming again.

As well, we have sinned against God the Holy Ghost, who regenerated us in baptism, and is grieved when we sin, and so constrain Him to withdraw from us. So, then, if God is grieved by my sins surely I should feel sorry for it. If He offered Himself a sacrifice in tears and blood that my sin might be blotted out, shall I not also weep

Moreover, sin, whether great or small, is always a source of unhappiness. If I do anything that spoils my happiness I naturally regret it. And if I have any regard for my happiness and peace should I not, then, be sorry for the wrong things I have thought, or said, or done, inasmuch as they will most surely sooner or later have this effect? I have dared to disregard God’s Law, and to disobey His Word; and now, instead of punishing me, He desires to forgive me. But this Ho cannot do unless I am sorry. “The sacrifices of God are a troubled spirit; a broken and a contrite heart, 0 God, thou wilt not despise.”  Psalm 11.17.

Prayer

Almighty God, I beseech Thee by Thy Holy Spirit to fill me with godly sorrow that I may offer unto Thee the acceptable sacrifice of a broken spirit; and so obtain forgiveness from Thee, through Him Who by His perfect sacrifice of Himself taketh away the sin of the world, Jesus Christ our Lord. Amen.

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lent-i

A Prayer for My Parish

Gracious and loving God, we ask you to send
your Holy Spirit upon our parish to fill us
with love. Make us instruments of your love to
everyone that we encounter at home, at work,
in our neighborhoods, and in our parish community.

Work through us so that we can bring your
truth to those who are searching for you.
Help us to grow in gratitude so that we can
recognize and thank you for all the good
things you have given us.

Instill in us a deep sense of generosity so
that we are willing to share our gifts,
our talents, our time, and our treasure.

Deepen our desire to follow your will and to
do all things for your honor and glory.

We ask this through Jesus Christ, Our Lord
and Savior. Amen.

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lent-prayer

Morning.

Earnest, regular prayer If you are unaccustomed to keeping the Daily Offices, here are some patterns of prayer that you can use during Lent.  It is a desirable thing that you learn to take on Morning and Evening Prayer as a regular discipline, but, these patterns and prayers are a good place to start and, for the really busy person, they form a sufficient pattern of prayer for the day.

Do not allow yourself to be rushed.  Get out of bed early enough that you can say your prayers with attention and clarity.  Kneel down, and try to put away for the moment all other thoughts, and to feel that you are in God’s presence.

Lord, have mercy upon me.
Christ, have mercy upon me.
Lord, have mercy upon me.

Our Father, &c.

The Collect or Collects for the week (or for the day, if it be a holy day or feast day).

Praised be the Lord daily;
Even the God who helpeth us, and poureth His benefits upon us.
I laid me down and slept, and rose up again:
For the Lord sustained me.

Glory be to the Father, &c.
As it was in the beginning, &c.

Lord, hear my prayer,
And let my cry come unto Thee.

ALMIGHTY GOD, our Heavenly Father, who hath graciously preserved me during the past night, have mercy, upon me, I pray Thee, and vouchsafe to cleanse me from all stain of sin in the precious blood of the Lord Jesus Christ, our Saviour; keep me, I beseech Thee, from all harm and evil during this day, and grant that through the grace of Thy Holy Spirit I may truly love, and serve, and warship, Thee, O God, to the glory of Thy Name, both this and all the days of my life, through Jesus Christ our Lord. Amen.

PRAYERS.

O LORD JESUS CHRIST, Son of the living God, and Saviour of the world, who west made man, and nailed to the bitter Cross to save us from sin and to redeem us from death; help me, I humbly beseech Thee, O My Lord and Saviour, to resist all tempta­tions, and to overcome all my faults, to be watchful over myself, and to follow Thee in the blessed steps of Thy most holy life, who livest and reignest with the Father and the Holy Ghost, One God, world without end. Amen.

Read over, quietly and thoughtfully, the reading for the day in the Lectionary of the Book of Common Prayer; and when you rise and go to your occupation, remember that the love of God should be in all things our motive, and that the fear of God is always a great protection against temptation.

Midday.

If your occupations afford you the opportunity, try to secure a few moments for a short prayer at mid­day. Thus:

O Saviour of the world, who by Thy cross and precious blood hath redeemed us; save me, and help me, I humbly beseech Thee, O Lord.

Our Father, &c.

The grace of our Lord Jesus Christ, and the love of God, and. the fellowship of the Holy Ghost, be with us all evermore. Amen.

Evening.

Kneel down, clear you mind and try to forget everything else, and say: O God, Thou searcher of our hearts, I am in Thy presence, have mercy upon me and help me truly to examine myself, I beseech Thee.

  1. Did I get up in proper time this morning, and did I say my prayers reverently and carefully?
  2. Have I done all things to-day faithfully and well that I might please God, and glorify His name?
  3. Have I today done, or said, or thought anything I am ashamed of; anything that I know and feel must offend God, and. grieve His Holy Spirit? (Don’t hurry over this question, but think well before you answer it)
  4. Have I today done any wrong to any one, or led any one to do wrong?
  5. Have I any reason to think that I am growing better, and living more and more according to God’s Will.

Then confess to God the sins and faults which your self-examination may have brought to light, and pray for forgiveness. You may use some such form as this:

O GOD, the FATHER, the Son, and the HOLY GHOST, I am sorry that I have sinned against Thee, and I confess unto Thee my faults; I confess that I have sinned, that I have . . . O Heavenly Father, I beseech Thee to pardon me for His sake who bore our sins in His own body on the cross, and now ever liveth to make intercession for us: make me, I pray Thee, more sorry. for my faults, and help me by Thy Holy Spirit to over. come them all, through the Same Jesus Christ our Lord. Amen.

(If your examination and confession are made in a merely formal way without any earnest feeling, it may do you no good, and you will not receive pardon from God.)

OUT FATHER, &C.

Unto Thee, O LORD, will I pay my vows;
Unto Thee do I give thanks.
I will lay me down in peace and take my rest;
For it is Thou, Lord, only that makest me dwell in
safety.

Glory be to the Father, &c.
As it was in the beginning, &c.

Lord, hear my prayer.
And let my cry come unto Thee.

ALMIGHTY God, our Heavenly Father, who halt given us the day for work and the night for rest, I humbly beseech Thee to take me under Thy gracious care during this night, and to grant that as Thy holy angels always do Thee service in heaven, so by Thy ap­pointment they may succour and defend us on earth, through Jesus Christ our Lord. Amen.

ADDITIONAL PRAYERS

O GOD, with whom the darkness is as clear as the light, and who art about our path and about our bed, keep me, I beseech Thee, that in nothing I may offend Thee; and grant that at morning light I may rise refreshed and glad to enjoy Thy mercies, and by Thy grace to do Thee service, through Jesus Christ our Lord. Amen.

O GOD, whom I desire to love and obey, grant, I beseech Thee, that, abiding by faith in Thy blessed Son our Saviour Jesus Christ, I may be evermore guided, strengthened, and sanctified by Thy Holy Spirit, that so I may in all things do Thy will, through the same Jesus Christ our Lord. Amen.

I thank Thee, O God, for the blessings of the day past, and of this life in general ; and for my crea­tion, redemption, and regeneration, for Thy grace, and for my faith in Thee, I desire most humbly to thank Thee, the Father, the Son, and the Holy Ghost, be­seeching Thee graciously to hear my prayers, and to grant me Thy peace and Thy blessing, both this night and for evermore. Amen.

You may add prayers for other blessings in your own words. The following are suggested as blessings which you will always do well to pray for, although of course you need not pray for them all at any one time.

  • That you may have grace to purify yourself in thought, word, and deed, even as the Lord Jesus Christ is pure; and that you may grow more and more like unto Him in all things.
  • That you may be sanctified in body, soul, and spirit, through the grace of the Holy Ghost, the Comforter.
  • That God will teach you to pray, and also to do His will.
  • That He will help you to worship Him in spirit and in truth, and to obey His commandments.
  • That He will help you, fighting manfully under Christ’s banner, to conqueryour besetting sin, and to cast it from you.
  • That He will give you grace to watch and pray, and to resist all the temptations by which you may be assailed.
  • That you may increase in every Christian grace, and persevere in every good word and work.
  • That you may be able to live peaceably with all, and that you may have grace always to do to all as you would have them do to you.
  • That you may do all your work honestly, diligently, and faithfully.
  • That you may have strength and energy to do all things thoroughly and well.
  • That you may be prospered in all things according to God’s will.
  • That you may always set before you your duty, and be enabled always to do that which is right.
  • That you may be blessed with health and strength, with vigour and activity.
  • That God will pour upon your father and mother His grace and heavenly benediction.
  • That He will keep your brothers and sisters from all harm and evil, and guide and prosper them in all things.
  • That to all your relations and friends He will grant His mercy, and His grace according to the need of each of them.
  • That you and your daily companions may live in brotherly love, helping one another in all good things.
  • That God will guide and strengthen your Bishop and Clergy, and prosper their work according to His will.
  • That He will comfort and succour the sick, the sor­rowful, and all who are in need, or danger.
  • That He will strengthen and encourage the faint­hearted, the desponding, and all who are sorely tempted.
  • That He will awaken the sinful and the careless, and lead them to repentance.
  • That the heathen may everywhere be gathered into the fold of Jesus Christ our Lord.

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ash wednesday

Tomorrow at St. Alban’s-February 28th-Shrove Tuesday
Confessions by appointment (please phone me as available times are scarce)
5:00 p.m.-Evening Prayer
5:30 p.m.-Pancake Supper-One last chance for pre-Lenten carbo-loading! We always have a great time at this event sponsored and cooked by the Men of St. Alban’s. (Ok. The guys may receive a wee bit of help from the ladies)
 
Ash Wednesday-March 1
10:00 a.m.-11:30 a.m. Confessions-Penance Chapel (Please call for a time slot if at all possible for you to do so.)
Noon-Mass and Imposition of Ashes
4:00 p.m.-6:00 p.m. Confessions-Penance Chapel (Please call for a time slot if at all possible for you to do so.)
6:30 p.m,-Mass and Imposition of Ashes
 
Fridays During Lent
Noon-Stations of the Cross
5:00 p.m.-Reparation Rosary followed by Evening Prayer
6:30 p.m.-Fasting meal (vegetable soup & bread) with Readings from the Church Fathers Please let us know if you are attending by Thursday evening so that we can provide food. Silence is to be kept by all other than the reader.
 
Weekdays Throughout the Year
8:00 a.m.-Sung Morning Prayer-Lent is a great time to begin the day with the morning office.  We begin with readings from the Saints and Church Fathers as appropriate to the day, and then we move on to the regular cycle of readings and prayers for the day.  WE know that many people have compressed schedules, but this is a great way to begin any day even if you are only able to attend part of the office.  All that we ask is that folks come and go as quietly as possible.

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Carmina.jpg

A prayer today from the Carmina Gadelica, which is a treasure trove of ancient Christian hymns and prayers from throughout the British Isles.

JESU, Thou Son of Mary,

Have mercy upon us,

              Amen.

Jesu, Thou Son of Mary,

Make peace with us,

              Amen.

Oh, with us and for us

Where we shall longest be,

              Amen.

Be about the morning of our course,

Be about the closing of our life, 

              Amen.

Be at the dawning of our life,

And oh! at the dark’ning of our day,

              Amen.

Be for us and with us,

Merciful God of all,

              Amen.

Consecrate us

Condition and lot,

Thou King of kings,

Thou God of all,

              Amen.

Consecrate us

Rights and means,

Thou King of kings,

Thou God of all,

              Amen. 

Consecrate us

Heart and body,

Thou King of kings,

Thou God of all,

              Amen.

Each heart and body,

Each day to Thyself,

Each night accordingly,

Thou King of kings,

Thou God of all,

              Amen.

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supreme-humility

Shortly after coming to St. Alban’s nearly seven years ago, I built a small chapel in an unused classroom on the far side of the building.  Over the years it has been used as a penance chapel as it has our confessional, as well as a tabernacle for the Reserved Sacrament (Altar of Repose) during Holy Week.  Otherwise, it has gone largely unnoticed.

Several weeks ago, Fr. Seraphim came from St. Simeon’s skete in Kentucky to lead our pre-Advent retreat for the diocese here at St. Alban’s.  He brought to us the powerful teachings of the Remnant Rosary. Information about this teaching, which is at once a devotion, meditation and spiritual discipline, can be found on the pages of the  Nazareth House Apostolate, of which the skete is the physical part.  It is a must visit site, and I urge all who follow the like to carefully read all of the pages and then make a generous contribution to this extraordinary work of Christ.

Now, that I have gotten the advertisement past, I want to note that a number of the retreat participants already have adopted the Remnant Rosary into their spiritual practice.  It is not easy at first to do so, but nothing that really builds one up is.  Surely, the prayers of the beads are not hard to learn, but the difficulty comes in their convicting nature.  In this upcoming season of Advent, the enormity of the Incarnation is not easy to face if taken seriously, and the Remnant Rosary calls those who sincerely pray it squarely into the sheer power of the event and of the race that Jesus would run for us-a race that led up Calvary to the Cross and beyond the grave.

So it was, over these last two weeks, I sort of “fiddled about” with the beads that Fr. Seraphim had given me and the small booklet that accompanied them.  One can “breeze” through a regular Rosary in a way that can become quite wrote and perfunctory. (One should not, of course, but familiarity can result in laxity.)  However, the Remnant Rosary invites the person that prays it into a deeply personal entry in to the Holy Mysteries.  One is called to internalize the Mysteries and to “take in” Jesus in a way that is quite profound-Eucharistic in a very meaningful way.  It is that sort of intimacy, I believe many people are uncomfortable with even though Christ invites us into that level of relationship.  One need only to examine how many people receive the Sacrament in a perfunctory manner to get my point here. (Here, I invite you to think about the “receive and run” folks who don’t even wait for the Benediction to head for the parking lot.  If, however, this describes you, stop it!)

So, after Matins, I felt sufficiently prepared to take on and engage the Remnant Rosary, and, for some reason, was drawn to the little chapel for a first attempt.  If you already pray the Rosary, the Mysteries are familiar.  The depth of the meditations, though, are not.  Taken seriously, this combination of prayer and meditation moves one swiftly from chronos (actual time) to kairos, (God time), just as the Remnant Rosary book notes.  To borrow from Fr. Seraphim, “Ultimately [this] Rosary has no goal, only depth.  The mysteries are a shoreless ocean, we are a wave ant the Rosary is the current rooted in the depths….Here we ‘see the works of the Lord and His wonders in the deep’ (Ps. 107:24).”

As I prayed the Joyful Mysteries, I happened to glance at the icon of Supreme Humility and that sense of depth cane home with incredible force.  It is a sense that the shadow of the Cross hangs across the Christmas crib, and both bind Heaven and earth together in the life of Christ.  Advent heralds Good Friday which, in torn, anticipates the Resurrection, all bound up in the life of the Master expressed throughout in Supreme Humility.

This Advent, I would invite you either to “try out” Remnant Rosary or to pray the familiar Rosary with a new attention to its depth.  Include short meditations on each bead, rather than breeze through the devoting to rest satisfied in the fact that you simply have “gotten through” another set of Mysteries.  Personalize each bead, and take in the enormity of each event.  Any worry of time spent (which should not be a concern in prayer) will simply disappear when you let down your spiritual net into the depths for a draught.  And always keep before you the vision of the Supreme Humility that has redeemed the world.

 

 

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