Archive for March, 2017


Jesus in Lent

Besides sins of the mind there are others which are sins of the flesh. Some there are who are tempted to indulge the flesh by mere idleness and sluggishness. Others, again, are naturally inclined to gratify their appetite for much or nice food, and probably spend more time and money in providing and enjoying it than is justifiable and right. Others, once more, are tempted more to sins of impurity, perhaps chiefly in thought, perhaps also in word and deed.

How can I help feeling that such sins are both debasing and degrading? They, if they are indulged in, render the mind less vigorous than otherwise it might be. They tend naturally to weaken the health, to mar the reputation, and to destroy the happiness, of those who habitually yield to them. Habits of this kind are so easily formed that to be guilty of these sins at all is a long step towards contracting such habits. Apart, therefore, from questions of right and wrong, the rule, that I should “keep my body in temperance, soberness, and chastity,” is one which common sense, and our natural instinct of self-preservation, might have dictated.

Besides this, “they that are Christ’s have crucified the flesh with the affections and lusts.” Those who cling to such sins as these can have no part nor lot with Him. To resist temptations to such sins may be hard, but every temptation successfully resisted is weakened, while every sin yielded to acquires thereby additional power. Many a drunkard and many a passionately angry man knows how true this is. If they had been wise at first they might have been free now.

They may yet again be free, for with God nothing is impossible; but still not without a desperate, and probably a prolonged struggle. If I have, then, any regard for myself, I shall begin now, through the grace of God, “to mortify the deeds of the body.”


Cleanse me, O Lord Jesu Christ, in Thy precious blood, I beseech Thee, and help me to withstand the temptations of the world, the flesh, and the devil, that I may always follow Thee, and glorify Thy Name. Amen.

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After all, the greatest enemy I have is myself, or rather the evil that is in me, together with the frailty of my sinful nature. This sinful nature is usually called ” the flesh ” in the Bible and the Prayer Book, and is spoken of as being hostile to the spirit; that is, the higher part of our nature, by which we naturally approve of virtue, and disapprove of all that is evil, however prone to it the flesh, that is, our lower nature, may be. Hence often arises a conflict within us, for most of us have some particular failings, such as pride or selfishness, which may therefore be spoken of as our besetting sins; and these may be sins of the flesh or of the mind. Let me think of the latter of these first.

There may be some fault in my disposition the result of which is that I am naturally inclined to be sinful in one form or another, and it is so natural to me therefore to be irritable, or jealous, or whatever my besetting sin may be, that I find it hard to keep myself from it. When the temptation comes I do not feel inclined to keep myself from it. It is only when all is over, and the circumstances which gave occasion for it have passed away, that I feel that I have been foolish, and that I have none wrong.

But is it not enough to be no worse than others, and I do not think that I am much worse than other fellows of my own age and standing? If I have on one or two occasions not spoken quite the truth, or if I have once or twice used or taken that which was not my own, does not everyone do the same? Or if I have rather a bad temper, if I am inclined to be a little proud, or if they do say that I am selfish, I am no worse, at any rate, than the rest of us; and why, then, should I trouble myself about these things now? But, on the other hand, is it good to be proud, or irritable, or selfish, or unkind? Do I not naturally blame others for these and other faults, and is it not God’s will that for my own good I should put all faults from me?


Cleanse me, O God, I beseech Thee, from my secret faults, and help me, I pray Thee, to subdue those which are known to me, through Jesus Christ our Lord. Amen.

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DIEU tout-puissant, qui vois que nous n’avons de nous-mêmes nulle force pour nous aider; garde-nous tant extérieurement dans nos corps, et qu’intérieurement dans nos âmes; afin que nous soyons garantis de tous les accidents qui pourraient arriver à nos corps, et de toutes les mauvaises pensées qui pourraient assailir et blesser nos âmes; par Jésus-Christ, notre Seigneur. Amen.

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Saturday in Lent

Maybe the world has to be overcome also in another manner, for there is sometimes a certain amount of good-natured or ill-natured sarcasm and ridicule, together with, perhaps, some unkindness, to be endured by the disciples of the Lord Jesus Christ. The best way, however, to overcome all this is to bear it not only patiently, but cheerfully, and to take every opportunity of showing kindness, in a gentle but manly way, to those from whom it comes. Such evil is best overcome with good.

In another way, the influence of this wicked world has to be guarded against. For the companions by whom one is surrounded will sometimes, if they are wicked enough, do their best to corrupt his mind, and to lead him to forsake what they will probably call his “outdated” notions. He may adopt their more extravagant and, perhaps, more sinful ways. If they fail such will most likely become persecutors, and with sullen dislike will affect to regard as beneath their contempt the lad whom they know they cannot bend to their own purposes. Such companions must of course be avoided as much as possible; and if they cannot be avoided altogether, the evil influences which they will necessarily exert must be very carefully and continually guarded against.

This, then, is, or may at any time be, part of my conflict. It is, of course, disagreeable not to do as others do, to make myself appear singular, or to use and follow religious privileges and observances which I know those about me despise and neglect. If I have thus to endure that I may keep my heart pure and my conscience clear, such endurance is at any rate less hard than basely yielding to temptation would be. For the result of this would be loss of self-respect, and the loss, for a time at any rate, of the grace and blessing of God also.


O God, I beseech Thee so to strengthen me that, willingly enduring shame, if need be, I may keep the straight and safe path of obedience to Thy will, through Jesus Christ our Lord. Amen.


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In the course of His temptation the whole world wait offered to the Lord Jesus Christ, with the one condition attached-that He should do something that was wrong in order to obtain the great gift. He was the rightful King of the world, and was about to regain His kingdom through suffering; but it was now offered to Him freely as a gift, with only this one condition attached to the offer.

The same offer, though on a much smaller scale, is continually being made to men, both old and young, now. The tempter whispers, “Get on in life, no matter how, only get on.” Of course, the world is very attractive.  Its wealth, its splendor, its pleasures, are very alluring; and some are so enraptured with the thought of possessing these, and with the delighted excitement of success, that they are led away from truth and righteousness in order to gain them.

There is no harm in desiring to prosper in life; on the contrary, it is natural to do so, and this desire supplies a wholesome and proper stimulus to young people in their work. But when it becomes the chief, if not the sole, object of life, there is, to say the least of it, great danger that those who are thus urged on by this desire will fall down and worship Satan-that is, will accept his suggestions, and do that which is in a greater or less degree wrong, in order to realize their wishes and their hopes.

What can all that is in the world do for me without the blessing of God? If I should gain it all, would it not in that case be a burden rather than a blessing? Peace, cheerfulness, friendliness, are better than fame or riches, and. the ambitious schemer knows not peace.

And yet success is to be aimed at and worked for, but in submission to the will and guidance of God. To seek it otherwise is to place myself in danger; and what shall it profit a man even if he shall gain the whole world, and yet lose his own soul?


So then, O Lord Jesu Christ, help me also to over-come the world, that I may abide in Thy love, and have a place in Thy glorious and everlasting kingdom, through Thy mercy. Amen.


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When our Lord spent forty days in the wilderness He was tempted of the devil, who had tempted Eve in the Garden of Eden. The outward circumstances of the two temptations were as different as possible. In Eden, Adam enjoyed everything that could minister to his comfort and happiness.  He had so much that he ought not to have desired that which was forbidden him.  By contrast, the Lord Jesus was faint through hunger, and the wilderness produced nothing that could satisfy that natural, and therefore innocent, craving for food.

In the one case Adam had every advantage that could have been given him; but in the other case the advantages were all on the side of the tempter. Yet, in the case of Jesus the tempter was repeatedly overcome, that He who overcame him might conquer on our behalf, and also teach us that in Him and through His grace we, though we are weak through the flesh, may also overcome, if we will.

Temptation comes to me sometimes as it does to all. How do I meet it? It is easy for the moment to get rid of temptations by yielding to them, especially when I may do so without anyone knowing it at the time, even if pursuing such a course must be fatal to my happiness and well-being.

Or, the sin I am at any time tempted to commit may be a little sin.  I may allow myself to think, therefore, that I may commit it with impunity. But I must remember that all sin has naturally an unfortunate tendency to grow and enlarge itself, and that little sins, if indulged in, become great sins, which often lead to very serious results.

A young person may be tempted, perhaps, to take some small sum of money, or something else that is not his own; or to commit some sin of impurity; or to spend a Sunday foolishly and improperly; but he or she little knows whereunto this may grow. It may cost him much to resist the temptation: it will certainly cost him more if he yields to it.


Therefore, O Lord Jesus, who didst Thyself overcome temptation, help me, I pray Thee, that I, too, may always overcome. “By Thy fasting and temptation, good Lord, deliver me.” Amen.

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We can do nothing to make atonement for our misdoings, or to deserve forgiveness. But God has provided a ransom, He has made the needful atonement, He has rendered the perfect obedience. In Him who has thus redeemed us we are called to put our trust.

The purpose which He had in view in His Incarnation, Temptation, Passion, and Resurrection, was to redeem us from all iniquity. His name, Jesus, testifies that He came to save us from our sins, and not merely from the bitter consequences of them. He cannot save us from these unless He saves us from our sins themselves. The impure must become pure; the ill-tempered, patient and forbearing; the proud, humble and gentle towards all; the selfish, generous, kind, and charitable, or they have little reason to think that they have as yet any part in His salvation.

So, then, real repentance must issue in amendment of life. Plainly our sorrow has not been real, and our confession has not been honest, if we go away and willingly do as we have done before.

Even the most perfect reformation of ourselves would not, however, make full amends to God for any wrong that we have done in disobedience to His commandments; but the perfect obedience of the Lord Jesus Christ has made full amends. In His atonement we can have no part, neither can we make adequate amends to God for the wrong we have done to Him. But if we have done any injury or unkindness to anyone else, we must ask his pardon, and seek to be reconciled to him, as also we must be willing to forgive any that have injured us, if we desire to be forgiven by God.

We must also, if we are the wrong-doers, do anything we can do to make reparation for the wrong done, if that is at all possible. If we are really sorry for it, we shall wish to make good the wrong we have done. And if we desire God’s pardon we shall wish to do His will; and His commandment is, that if we have done any wrong to another, then, for love’s sake, we should endeavor to make it good.


O Lord Jesu Christ, I humbly beseech Thee to save me from all my sins, and to help me to forgive that I may be forgiven. Amen.

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“He that covereth his sins shall not prosper, but he whose confesseth and forsaketh them shall have mercy.”  God naturally desires and expects that if we are sorry for our sins we shall tell Him that this is so, and also confess to Him the sins and misdoings which have thus made us sorry. He knows what our faults are better than we know ourselves; but nevertheless it is only reasonable that He should require us to acknowledge them before Him if we would obtain forgiveness from Him.

A father asks no less of his child who has disobeyed him: “Only tell me what you have done,” he is likely to say, “and I will forgive you; “and a master expects no less of a servant who has failed in his service. Any one of us, indeed, who has been wronged expects him who did the wrong to acknowledge it if he desires to be reconciled. And shall we treat God with less respect than we demand from one another? He does not wish to worry us if He asks us thus to make confession to Him; it is for our profit no less than for the satisfaction of His honor. “Only acknowledge thine iniquity, that thou halt transgressed against the Lord.”

To do this is a great advantage to ourselves also. For our sins are thus made to pass before our own eyes also, and we also are brought face to face with our faults so that we must thenceforward be aware of them, and know what they are. Again, by confession we also unburden ourselves of our sins before God, and lay them down at the foot of the cross of our Savior, that His blood may wash them all away.

It may be humbling to do this, but that, again, is just what we need. When we have been thoroughly humbled we are spiritually safer. When we have honestly confessed any sin with a true, penitent heart we shall be the less likely to repeat it, and the better able to resist all temptations to yield to it again.


Grant me grace, O God, I beseech Thee, with all humility and earnestness to confess my sins unto Thee, that Thou mayest forgive me all my sins, and cleanse me from all unrighteousness, through Jesus Christ our Lord. Amen.


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AFTER self-examination naturally comes repentance, which is not merely sorrow for sin, nor merely confession of sin, nor merely the amendment of our lives; but all these three taken together.

Self-examination has shown me that I need forgiveness. That I may obtain it I must be sorry for my sins, but why should I thus be sorry? If we have sinned, we have sinned against God the Father, who made us, and gave us all that we have.  We have sinned against God the Son.  We have sinned against Christ ho so loved mankind that He humbled Himself to be made man, that as man He might share in our labours, sorrows, and temptations.  This is the One who, having perfectly obeyed in all things so that He did not deserve to die, laid down His life in weakness, agony, and shame for us. Despite our sins and betrayals, H rose triumphant over death, and ascended into Heaven, there to prepare a place for us also, and to plead on our behalf until His coming again.

As well, we have sinned against God the Holy Ghost, who regenerated us in baptism, and is grieved when we sin, and so constrain Him to withdraw from us. So, then, if God is grieved by my sins surely I should feel sorry for it. If He offered Himself a sacrifice in tears and blood that my sin might be blotted out, shall I not also weep

Moreover, sin, whether great or small, is always a source of unhappiness. If I do anything that spoils my happiness I naturally regret it. And if I have any regard for my happiness and peace should I not, then, be sorry for the wrong things I have thought, or said, or done, inasmuch as they will most surely sooner or later have this effect? I have dared to disregard God’s Law, and to disobey His Word; and now, instead of punishing me, He desires to forgive me. But this Ho cannot do unless I am sorry. “The sacrifices of God are a troubled spirit; a broken and a contrite heart, 0 God, thou wilt not despise.”  Psalm 11.17.


Almighty God, I beseech Thee by Thy Holy Spirit to fill me with godly sorrow that I may offer unto Thee the acceptable sacrifice of a broken spirit; and so obtain forgiveness from Thee, through Him Who by His perfect sacrifice of Himself taketh away the sin of the world, Jesus Christ our Lord. Amen.

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A Prayer for My Parish

Gracious and loving God, we ask you to send
your Holy Spirit upon our parish to fill us
with love. Make us instruments of your love to
everyone that we encounter at home, at work,
in our neighborhoods, and in our parish community.

Work through us so that we can bring your
truth to those who are searching for you.
Help us to grow in gratitude so that we can
recognize and thank you for all the good
things you have given us.

Instill in us a deep sense of generosity so
that we are willing to share our gifts,
our talents, our time, and our treasure.

Deepen our desire to follow your will and to
do all things for your honor and glory.

We ask this through Jesus Christ, Our Lord
and Savior. Amen.

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